Andric, Miro – Croatia's Undersea World

     Croatia’s Undersea World.Croatia's Undersea WorldZagreb: Car Herc, 1999. 278 p. Price $ 49.95. Order from: Car Herc, Strmeckoga 6a, 10090 Zagreb, Croatia, Tel/Fax 385 1 348 3097, E-Mail: miro.andric@zg.tel.hr

     This unique book contains more than 700 photographs taken in more than 150 Croatia’s undersea locations. Miro Andirc’s camera captured more than 400 known and less known species, however there is also a significant number of the species spotted for the first time.

     The scientific and popular style, and colorful design make it a beautiful gist to a nature lover, and the same time the artistic photographs of the author document the heritage of Croatia’s undersea realm. The book is also a pledge for preserving and bestowing the forthcoming generations with Croatia’s undersea heritage.

Juraj Julije Klovic

Giorgio Giulio Clovio
Michelangelo of the Miniature

     (Croatia 1498-Rome 1578)

     Marjana Vucic

     American Croatian Review, Year V, No. 1 and 2, June 1998, p. 51-52.

     This year marks the 500th anniversary of Klovic’s birth. He is recognized as the most important illuminator of the 16th century. He was known as the Michelangelo of Miniature Art. Although much of his inspiration came from Raphael and Michelangelo, he developed his own visual language, brilliantly translating their monumental forms of work on the smallest scale.

     Klovic, educated in his native Croatia, came to Italy at the age of 18 to study art. He began his training in Venice and spent several years there in the service of Cardinal Domenico Grimani and the Cardinal’s nephew Marino Grimani. During this period, Klovic visited Rome, where he met Giulio Romano and studied with him. This stay in Rome, as well as his experience with the art collections of the Grimani, which included many works by northern artists, notably Durer, strongly influenced his artistic development. In 1523, Klovic left Venice to work at the court of Louis II, the king of Bohemia and Hungary-Croatia, and his wife Mary of Austria, the sister of Emperor Charles V. Works he executed there may include illustrations in a missal (1525; Zagreb Cathedral, Treasury) made for Simone Erdody, Bishop of Zagreb, depicting leaves with scenes of the Virgin and Christ, landscape medallions and richly decorated borders of putty with garlands. He is known to have painted a picture of the Death of Lucretia for the Queen Mary and a Judgement of Paris, both works untraced. His stay at the court ended with the Turkish invasion and the death of King Louis in 1526.

     Klovic returned to Rome, where he was taken into the service of Cardinal Lorenzo Campeggi (1474-1539). He resumed contact with Giulio Romano, and according to Vasari, studied the works of Michelangelo. During the following year he was taken prisoner by the troops of Charles V, a traumatic experience that led to his decision to join a monastery. On his release from prison he moved to Mantua, where he entered the Benedictine Abbey of St. Ruffino, taking the name Giulio probably in honor of his teacher. With the help of Grimani, who had become a Cardinal in 1527, Clovio obtained papal dispensation to leave the monastery, although he remained a priest. References to Michelangelo include nude figures taken from those on the Sistine Chapel ceiling. Klovic’s figures are lively and graceful with an appealing sensuality. His work the Book of Hours, known as the Farnese Hours and generally acknowledged as his masterpiece, was completed for Cardinal Campeggi in 1546. It contains 26 miniatures illustrating biblical scenes, including the Death of Uriah the Hittite, the Crossing of the Red Sea, the Circumcision, and Flight into Egypt.

     Klovic accompanied Cardinal Alessandro Farnese to Florence in 1551 and remained there until 1553. For the Duke of Florence, Cosimo I de Medici, he executed small paintings on parchment, a Crucifixion with St. Mary Magdalene, in the Florence Uffizi. He returned to Rome in 1553, when he probably executed the Towneley Lectionary (London) also Commissioned by Cardinal Farnese. The miniatures for this manuscript, which include a Last Judgement and a dramatic Resurrection, again exhibit a mixture of Roman influences but have a greater spiritual intensity, reflecting the Counter Reformation. It has been suggested that they also show interest in Flemish art.

     In 1561 Klovic returned to Rome again to the household of Cardinal Farnese in the Palazzo della Cancelleria. During his periods of residence in Rome, Klovic had access to many important writers and artists and he became an influential figure in artistic life there. His friends included Michelangelo, Giorgio Vasari, Annibal Caro, and Vittoria Colonna. He was an early supporter of El Greco and in 1570 persuaded Cardinal Farnese to give the young artist lodgings in the Palazzo. El Greco’s striking portrait of Clovio (1571; Naples, Capodimonte) shows him holding the Farnese Hours and indicating the miniature of the Creation of the Sun and Moon. Klovic’s likeness, with that of Michelangelo and Raphael, is also included in El Greco’s painting of Christ Driving the Money-changers form the Temple (Minneapolis, MN). Late works by him include three miniatures, the Holy Family with a Knight, the Holy Family with St. Elizabeth, and David and Goliath (Paris, Mus. Marmottan). Among his finest surviving drawings are the Entombment (Chicago Art Inst.) and the Conversion of St. Paul, Crucifixion and Lamentation (London B.M.) Variants of the Entombment (Paris, Louvre) include a cortege of Michelangelesque male nudes, and a number of drawings copied from Michelangelo also survive (Windsor Castle; Royal Lib.).

     Klovic died in Rome on January 3, 1578 and was buried in St. Pietro in Vincoli, Rome. An inventory made after his death indicates that his collection included works by Bruegel and Titian. His drawings were left to Cardinal Farnese.

     Klovic’s Letter on Behalf of El Greco

     The memorable letter of 1570 from Julije Klovic to Cardinal Farnese, describes in a few words the situation of El Greco at that time. Cardinal Farnese was in Viterbo and that is where the letter is being addressed:

     To Cardinal Farnese, in Viterbo

     November 16 [1570] 

     A young man from the island of Candia has arrived in Rome, a disciple of Tiziano, who, in my judgment, is among those excellent in painting. Among other things, he has done a portrait of himself that has caused the astonishment of the Roman painters. I would like to put him under Your Excellency’s protection. He does not need anything else to live but a room in the Farnese palace for a short while until he finds better accommodations. Therefore, I beg you to write to Mr. Ludovico, your housekeeper, to provide him with a room in the upper quarters of said palace. Your Excellency will do a good deed and I would be much obliged. I kiss with reverence your hands, and remain Your Excellency’s humble servant.

     Don Julio Clovio (Julije Klovic)

     Julije Klovic in the Eyes of His Contemporaries

     Vasari, the famous contemporary writer, calls him: “il maraviglioso,” “il piccolo Michelangnolo,” and “il principe dei miniatori.”

     Lomazzo speaks of him as “il mirabile,” “l’unico.”

     Lanzi, even: “il restauratore delle arti.” 

     Zani: “il Raffaello dei Miniatori.”

     Rosnini: “insuperato miraculoso.”

     Nagler referring to his productions says, ” Alles hat ein rafaelisches gepräge.”

     In short, the universal testimony is that he was the most famous miniaturist of his time, and his time was that of the most famous artists of the modern world.

     From John W. Bradley. The Life and Works of Giorgio Giulio Clovio. Amsterdam, G. W. Hissink, 1971. Reprint of t
he 1891 Edition. 

     

Posted in Art

The Croatian Diaspora in the U.S.A. on the Eve of the Third Millennium

“The Croatian Diaspora in the U.S.A. on the Eve of the Third Millennium”

A symposium held at St. Xavier University, Chicago, April 17, 1999

 
 
Welcoming Remarks by Ante Čuvalo – President of the ACS
 
On behalf of the Association for Croatian Studies (ACS), I would like to welcome all of you, especially our guests from outside the Chicago area, to the first symposium of the ACS. Your interest, sacrifices, and participation are greatly appreciated.
 
I would also like to express our deep thanks to St. Xavier University and its entire community for allowing us to gather at this distinguished learning institution.  Special thanks to the Department of History and Political science and the Department of Sociology and Anthropology for sponsoring this event.  Dr. John Gutowski was our contact-person with the University, I thank him for enthusiastically supporting the symposium and for being a good friend.  Everyone I encountered at this institution has made me feel at home, and I am grateful for their friendliness and help.
 
Friends and colleagues,
We are not only at the end of the 20th Century and of the 2nd Millennium, but we are living through a very exciting and challenging period of history.  Within only the last ten years, the Soviet empire has imploded and the communist system with it.  A new realignment of the world order has taken place.  The bipolar world has vanished and a number of new independent states have emerged from under the rubble of communism.  But, the falling of the Berlin Wall has also unleashed new violence, wars, and suffering for many, including the people of Slovenia, Croatia, Bosnia and Herzegovina, and now Kosovo.  Furthermore, the old system has fallen apart but the earlier ruling elite is still alive and doing well.  This elite is trying to reinvent itself, but in many cases it is the same old mentality and habits in a new wrapping.
 
Today, there are many questions to be asked about the world as a whole.  Just to mention a few: how can we balance the growing globalization with the multiplication of independent nation states? Will the architects of the global free market and global civil society bring about a global meltdown and chaos or prosperity and peace for all?  How will the increasing power of the nongovernmental organizations and social movements at the international level affect the present role of the nation state?  Are we marching toward a clash of civilizations or toward a more harmonious and humane “global village”, or, at least, “global city”?  What will be the future and the role of racial, ethnic, and religious diasporas around the globe? Does globalization imply homogenization, or a colorful world of free individuals, groups, and peoples, or a world of intolerance?  But our task today is not global. We are here to take a closer look at an ethnic group, namely Croatians, in this country and see it from within and analyze its relations to the homeland.  Although our focus is on Croatian diaspora in the US, our discussions can not be isolated from recent events in Southeastern Europe.
 
Furthermore, we are here today to meet people, share our views, and to hear those of others.  We are here not to start a political movement, to raise funds, or to change the world.  It is time to look at ourselves, at our own problems and virtues. The Association for Croatian Studies is a scholarly organization and its task is to raise issues, to ask questions, to analyze, and make suggestions to those willing to hear them.  By doing that, we hope to make a positive contribution to the Croatian community at large.
 
Welcome and may all of you have a fruitful and enjoyable day.